In the middle of the hot month of August, Bulgarians pay honor to the Mother of God. The day of her Dormition (or falling asleep) is among the most important feasts in this country. Three days before her earthly journey ended, while she was praying, Archangel Gabriel appeared in front of her. He announced to the Virgin Mary that her spirit was to move to the Kingdom of Heaven. Legend has it that all the living apostles gathered near the deathbed of the Virgin Mary, but Thomas the Apostle was late. And when, after three days, he wanted to bow to her body, it turned out that only her funeral shroud remained in the cave where she had been laid. The Holy Mother was resurrected like the Son of God was.
On the day of the Dormition of the Mother of God (August 15), believers go to the temples to pray in front of the icon of the Mother of God for health and love. In the villages where there is a church or monastery, bearing the name of the Virgin Mary, the whole village gathers at the churchyard and dishes are given to people.
There are more than one hundred churches in Bulgaria that are named after the Dormition of the Mother of God. Among them is the church in the Rhodope village of Shiroka Laka.
"This wonderful church is the work of an entire village, which managed to build it for 38 days, under the expert guidance of Todor Palamarchov, for the honor, glory and immortality of the village and the people," reads an inscription to the left of the church entrance.
Thanks to their tireless work and strong faith, the locals finished their church in 1834. The building is 19 meters long and 12 meters wide and the walls are 1 meters thick. The iconostasis of the church is unique in style, painted by craftsmen who were students of famous Samokov artists Dimitar and Zachary Zograf. Eight six-meter columns support the roof made of stone slabs. The iron-clad doors are massive "so that a bullet cannot pierce them."
Today, less than 500 people live in the preserved authentic Rhodope houses of the village, located amphitheatrically on both sides of the river. During the major Orthodox holidays, the ancient church is full of believers. “On a regular Sunday, one can really estimate how many people are actually living with their faith,” Orthodox priest Ivan Marinski says.
English: Alexander Markov
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